
Tuesday, September 13, 2011
Christ's Crystal Purity for You, by Quine

Sunday, August 14, 2011
Biblical Word Study on "Covet", by Jay Quine
The Law of Moses is often compared to other ancient legal codes. They are written in the form of a treaty between the King and his subjects, laying out the rules for good behavior, and the consequences if those rules are violated. But it would be ridiculous if the King punished his subjects for things they thought. How would he ever know? But that is exactly the difference with the Mosaic Law and all other human laws. God measures what we even think. The commandment “Thou shalt not covet” condemns us. This is Dr. Jay Quine remembering this word “covet” with you. It tells us that God’s Law is absolutely unique in all of human history. He looks at your heart. Come clean and confess to the King Jesus and sin no more.
Related articles
- Quine on being "blessed" (jayaquine.tumblr.com)
- Jay Quine: Remember the Word "Alive" (houstontheology.blogspot.com)
- Dr. Jay Quine: Remember the Word "Adoption" (jayaquine.blogspot.com)
- Jay A. Quine: Remember the Word "Anxious" (jay-quine.blogspot.com)
- Jay Quine Remembers a Word of Assurance! (jayaquine.blogspot.com)
- Jay A. Quine comments on Jesus as the "bread" (jayaquine.blogspot.com)
- Dr. Jay A. Quine reflects on Jesus' use of "blessed" (jay-quine.blogspot.com)
- Jay Quine on Certainty (houstontheology.blogspot.com)
- Jay Quine Comments: The Word "Baptized" (houstontheology.blogspot.com)
- Jay Quine speaks on the book of Revelation. Dr. Jay Quine is a... (jayaquine.tumblr.com)
- Jay Quine // Church Television 2 (churchtelevision.wordpress.com)

Thursday, August 11, 2011
A Look at Paul's Note to Friend Philemon, By Jay Quine
The Epistle of Paul to Philemon
Written from Rome, c. AD 62
Returning back to the city of Colosse, Onesimus, the runaway slave, carried this letter from Paul to his master Philemon, encouraging him to adopt a forgiving attitude and restore Onesimus now as a fellow brother in the Lord.
Verses 1-7 Prayer for Philemon
Since the church met in Philemon’s house (verse 2) it is likely everyone knew about the situation with Onesimus. Although this is a personal letter to Philemon, Paul greets members of this church to bring them into the suggestions he is going to make. Paul first acknowledges Philemon’s love and faith toward Christ and his fellow believers. He thus prays that Philemon will do the right thing according to his faith with respect to the returning Onesimus.
Verses 8-17 Plea for Onesimus
In love, as a fellow believer, Paul asks Philemon do the right thing. Paul explains that Onesimus is like a child to him, having become a Christian while Paul was under house arrest. He reminds Philemon his relationship to Onesimus in eternity will not be one of master / slave, but one of brother / brother.
Verses 18-21 Pledge of Paul
Since Onesimus ran away, Philemon lost some money (perhaps Onesimus even stole some). Paul makes a promise to personally pay any amount Onesimus owed.
Verses 22-25 Personal Matters of Paul
Paul anticipates being released from his house arrest and to visit the city of Colosse soon. He asks the church there to pray that the Lord grant this desire, closing with his usual benediction of grace in the Lord Jesus Christ.
Dr. Quine's View of the Key Verse: Philemon 8
“Therefore, through I have enough confidence in Christ to order you to do that which is proper, yet for love’s sake I rather appeal to you--since I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus.”

Comments on Corinthians by Dr. Jay Quine
Comments on First Corinthians
Written by Paul in A.D. 56
Upon hearing of the factions and their continued misunderstanding of the spiritual life (sanctification, 1:2), Paul writes this corrective letter to heal the divisions, establish unity, and curb the abuses of the Corinthians.
Chapter 1--4: Disunity by Divisions in the Church
After the introduction (1:1-9) Paul addresses the problem of division in the church. He begins with exhortation that they be "restored" (1:10). The formation of various factions (1:12-13) demonstrates worldly wisdom not divine wisdom (1:18--2:16), and spiritual immaturity (3:1--4:21). Certainly Christ is not divided, nor his ministers in competition with each other.
Chapters 5--6 Disunity by Disorders in the Church
Resulting from their spiritual immaturity, the church has not only allowed but boasts of accepting the heinous sin of sex with one's step-mother (5:1-13), suing one another (6:1-11) and sexual immorality in general (6:12-20). Paul expresses shock, and commands church discipline, out of court settlement, and living in appreciation that their bodies are temples of God.
Chapters 7--16: Disunity by Difficulties in the Church
Paul addresses the Corinthians' questions in the areas of marriage, divorce, Christian liberty, worship, and spiritual gifts, providing instructions which will bring unity to the church (7:1--14:40). Paul also instructs them regarding the nature of the resurrection (15:1-58), expecting this instruction to influence their lives. He closes with some final directive advice regarding collection and the ministry of certain individuals (16:1-24).
Quine's view of the key verse: 1 Corinthians 14:33
"For God is not a God of confusion, but of peace, as in all the churches of the saints."
Related articles
- Thessalonian Hope by Jay A. Quine (houstontheology.blogspot.com)
- Houston Theologian Jay A. Quine Reflects About The Epistle of Paul to the Galatians (houstontheology.blogspot.com)
- Minister Jay. A. Quine on Manifestation of the Spirit (bethemaybaptistchurch.blogspot.com)
